A Chink Of Light.
Tuesday, February 9th, 2010I have just seen a chink of light at the far end of this tunnel that us god fearing folk have gotten into. A Catholic priest, Fr. Derek Smyth from Foxrock in Dublin has written a very thoughtful article published in todays Irish Times that tries to explain this discipline of omerta that has afflicted the Church and suggests and bravely suggests that all senior clerics who witnessed this child abuse should be honourable men and go. I have written to him, enclosing my blog’s relevant pages so he has some insight into the thinking of us latter day Catholics. The article appears below.
Priests are guilty by association for conforming to abuse
BY DEREK SMYTH
RITE & REASON: Why were we so silent on child abuse? Why didn’t we speak up?
IN ORDER to respond appropriately to those who were abused by priests, we need to explore clerical culture, since research attests that it does contribute to the promotion of immaturity, arrested development and irresponsibility.
For example, early research by Conrad Baars and Anna Terruwe on priesthood within western Europe and North America in 1971 revealed that only 10-15 per cent of priests were mature; 60-70 per cent suffered from a degree of emotional immaturity; and 20-25 per cent had serious psychiatric difficulties. Ironically, these findings were never acted on.
Culture is defined as a shared system of beliefs and values. It has within it a cognitive, emotional and behavioural dimension.
Clerical culture influences the way a priest or bishop may think about a certain issue, feel about it and respond to it. However, like any culture, its ills cannot be addressed solely from within. Think of Northern Ireland. It was with the support of outside sources, particularly George Mitchell, that the road towards peace began.
For clerical culture, new structures are not sufficient, as there appears to be an innate “abuse system” within this culture. Even though it may now be forced to address the issue of sexual abuse, “abuse” may rear its ugly face in other forms.
One disturbing aspect for me is what I call a “convenient silence”. Why were we so silent? Why didn’t we speak up?
It is also the question asked by the Lutheran theologian Dietrich Bonhoeffer of the churches during the second World War. Bonhoeffer came, like most of us, from one of the mainline churches. However, as a result of a visit to the storefront churches in New York he would be changed forever.
Here he witnessed the spirit-filled worship of African- Americans. He was deeply moved as he remembered how they were captured, tortured, enslaved and here they were full of passion and hope in contrast to the sedate and passive ritual of his own church.
Despite being asked to stay in the safety of New York, he felt he had to return home to confront the Nazi movement in Germany.
He joined the Resistance and eventually was captured and executed by the Nazis.
For Bonhoeffer, one big question was: “Why were the churches so silent?”
I have observed the same silence, as in my time I have witnessed theologians being marginalised as Vatican II has been dismantled, and as the innocent in Ireland were sexually abused by brother priests. I am also part of this silence.
What causes this muteness that allows evil to flourish? It is my belief that people of my generation were conditioned by the church to distrust themselves.
Take, for example, a non-Catholic neighbour who died 40 years ago.
His/her Catholic friends were unable to pray in church with his grieving family. For most people at the time, this didn’t make sense.
Their own integrity was telling them that it was absurd.
However, such personal thoughts and beliefs were dismissed even to the point that people considered them sinful. In other words, we distrusted our own integrity and conformed with the directions of the church. And since we were made keep our thoughts to ourselves, we remained silent.
This behaviour was reinforced in our seminary training. We were conditioned to surrender to the institution, to the teachings, structures and disciplines of the church. Upon ordination we made a promise of obedience to the local bishop, and even our own letter of acceptance of a diocesan post was scripted for us.
Think of the docility of priests. A new bishop is appointed to a diocese and he decides to change direction.
The priests follow until another incumbent arrives and they are ready to go again in whatever direction he decides.
Tragically, it is within this culture that the governance of the church takes place and we are all guilty by association. Guilt by Association, Catholic Families, It may be convenient to suggest that the auxiliary bishops must step down, but surely it is more honest to ask all of our generation to step down, ensuring a new beginning for all.
Dr Derek Smyth is a priest in Foxrock parish, Co Dublin. Prior to that he had been director of Emmanuel House, Santa Ana, California, where he worked as a psychotherapist.
My letter reads:-
Dear Fr. Derek,
It is with sadness that I write to you having read your brave, thoughtful and totally honest article in the Irish Times this morning, 9 February2010, which echoes the thoughts and feelings I have had recently.
I am a 64 yearold Manchester man, born, bred, reared and lived all my life in the Catholic faith. I have been married for 38 years to my wife, Helen and we have six children. A totally average decent Catholic family. Our six children having been educated and brought up in the Church, have sadly eschewed their religion but not their integrity in the light of disclosures over the last few years. In the wake of the Murphy Report and its chronicle of abuse, my wife and I sat down and talked and as we talked we realized how stupid we were for supporting the Institution of the Church, which, while teaching morality on the one hand, was dealing in immorality with the other, and worse, both hands knew what the other was doing.
We have, for the last five years, been living out our retirement in Boyle, Co. Roscommon after I had worked all my life in the construction industry in England and up to the end of November 2009 we were both totally enjoying our life and loved attending mass at our beautiful church of St. Joseph. Recently as a hobby I started writing a daily blog whose commencement coincidentally tied in with the publication of the above Report, the subject of which returns to me almost on a daily basis as I keep reading of the antics of the bishops and senior priests as they try to wriggle out from under this yoke of collectiveness that Archbishop Martin has put on your diocese.
Because I feel that this blog is almost a diary of a half decent, very average Catholic man giving his thoughts and feelings over these last few months, I have taken the liberty of enclosing the relevant pages. There must be many thousands like me who have not bothered to put their thoughts on paper, so I think it could be an interesting record of our tribulations over this period. As you read these pages you might be put off by the crudeness of some of the script but building site language is what I am used to. So please look beyond the words and at the fundamental grief we are all going through. This emotion of grief at the Church’s behaviour is what a lot of us are suffering from and it has caused a damage that probably cannot be repaired in our lifetimes.
A I said in my first blog on this subject on 7 December 2009 entitled Once A Catholic I now follow my own integrity as regards living a Christian life and do not now attend a church. I do not need a false and hollow institution and I am sure my God will think none the worse of me for it.
The Church I do not think understands the damage it has done to ours and younger generations and I note at the end of your article, you say that all clergy of a certain age should probably go, but if I was on the adjudicating panel you would be kept. sincerity, honesty, bravery and intelligence is in short supply in this Church of ours and we need a little maturity to temper the ways of whoever fills the vacuum. It is the Drennans and O’Mahoneys and the 25 clerics of Manresa retreat house and their ilk who should go. Certainly give the laity their head, it is their Church and anyway the priest is like the white rhinoceros, he probably will not be around in 20 years time. So bring on that day sooner rather than later and let us get used to it.
Yours Sincerely
Paul Malpas